In the long run, human life given to fleshy existence, is never other than unfulfilling and painful. Human birth, death, and resurrection (Gk., anastasis) for Buddhism is nothing more than samsara, the endless cycle of birth, death and rebirth (S., punarbhava).
For a Buddhist escape from samsara involves transcendence not resurrection. It is superseding of all that is subject to rebirth in the external or outward form that is called “flesh”. More precisely it is transcendence of conditioned reality.
Death of the flesh only means eventual resurrection/rebirth into flesh again. Ultimately, Spirit as Theos (πνεῦμα ὁ θεός) is never resurrected. Nor in Buddhism are those who have attained tathatā reborn.
When spirit comes in to the world of flesh it does not come in the flesh but comes in Spirit only. Those who resonate with it sense its presence.
"In its very origin, tathatā (sheer spirit) is of itself endowed with sublime attributes. It manifests the highest wisdom which shines throughout the world, it has true knowledge and a mind resting simply in its own being. It is eternal, blissful, its own self-being and the purest simplicity; it is invigorating, immutable, free… Because it possesses all these attributes and is deprived of nothing" (Mahayanasraddhotpadasastra).
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