The world we see out there is real as an experience for each of us but it doesn’t exist apart from our experience in the way that we imagine it does. Brains have not evolved to see true reality. In other words, Darwinian fitness doesn’t build a brain that sees true reality. Rather it builds a brain to help us survive and reproduce. It's about survival strategy—not truth.
Given this, our believed true perceptions of a world out there are actually non-veridical, i.e., they don’t coincide with true reality which, by the way, is an important part of the Buddha’s teaching—the conditioned world is not true reality. Neither the table nor chairs we see in front of us are true reality nor is our experience of them in anyway absolutely true. And that goes for the house we just bought and the SUV we drive to work.
Our belief in a space-time Darwinian world with its objects is a useful fiction as are the bodies we inhabit and use to survive and reproduce in this world. Our normal, everyday perceptions of the world are non-veridical which again, the Buddha is trying to teach us is the fact of conditioned existence, i.e., samsara. Material shape is not who we are, nor is feeling, perception, volitional formations and even sensory consciousness. Who we really are needs no name but we can use names like Buddha-nature, atman, pure Mind, unconditioned Mind, and even Dr. Donald Hoffman’s excellent term “conscious agents” which is a guy worth studying. Hoffman, in my estimation, is as close to the vision of the Lankavatara as science can get. As with the Lanka, he takes away the rule of object permanence. It is a construct of conscious agents which come first.
So, your reading assignment is:
https://www.quantamagazine.org/20160421-the-evolutionary-argument-against-reality/
http://www.cogsci.uci.edu/~ddhoff/ConsciousRealism2.pdf
http://journal.frontiersin.org/article/10.3389/fpsyg.2014.00577/full
And YouTube if your prefer:
https://www.youtube.com/watch?v=dqDP34a-epI
https://www.youtube.com/watch?v=oadgHhdgRkI
Feel free to explore Donald Hoffman on YouTube. There is a lot there. What I see in Donald Hoffman is a way to give Buddhism the scientific credibility it needs. Buddhism doesn’t have to change anything. If it all works out the way I think it will, we are ready for a quantum leap into a new reality. To use Hoffman’s term, higher conscious agents are about to absorb our world.
The MUI theory also reminds me very much of Jacob von Uexkuhl b.1864 - d.1994 who applied Kantian idealism to biology and considered that all species have their own built-in world - umwelt - which cannot be generalized to other species.
Also if desire and craving are the root of all suffering and illusion and the main structure of the world we may yet ask the question what world is there, what remains, once the mind has been purified and all craving extinguished...can we call this the pure land or dhammakaya.
If nature as we know it with its predator-prey system, its suffering, sickeness, old age and death - is the product of a fundamental negative degenerative force - craving, desire, selfish competitive struggle for existence aspiring towards fitness - we may ask if there was ever an unfallen nature, a primordial nature before such a force was deployed. I recommend the work of Michael Cremo - Human Devolution.
Posted by: mathesis | March 17, 2017 at 10:57 AM
I find it astonishing that Hoffman discusses Kant but does not even mention Schopenhauer, a philosopher with which he shares a profound affinity; both can be described as idealist pessimism. The following is definitely worth a read:
https://archive.org/details/theworldaswillan01schouoft
This also might lend support to the view that the validity of Hoffman's system does not depend on adopting a specifically
darwinist or neo-darwinist theory of evolution. Rather the fact of generalized suffering in nature -the phenomena of predation, hunger, striving, struggle, competition and elimination by the environment - are in themselves already extremely significant...
Posted by: mathesis | March 16, 2017 at 12:19 PM